Al-Attas on Intelect and It’s Relevance to The Islamization of Knowledge: Sufism philosophical Approach

Autor(s): Moh.Isom Mudin, Andin Desnafitri
DOI: 10.24260/khatulistiwa.v9i2.1479

Abstract

The intellect has two aspects such as cognitive or theoretical intellect (‘alimah) and active or practical intellect (‘amilah). This cognitive intellect have four aspect such as material intellect (al-‘aql al-hayulani), possible intellect (al-‘aql al-mumkin) or possessive intellect (al-‘aql bi’l malakah) or intellect in action (al-‘aql bi’l-fi’l), potential intellect (al-‘aql al-quwwah), and acquired intellect (al-‘aql al-mustafad) called by the holy spirit (al-ruh al-Quds). the intellect function as the aspect of soul such as the vegetative (al-nabatiyyah), the animal (al-hayawaniyah) and the human (al-insaniyyah) or the rational (al-nathiqah). Syed Muhammad Naquib Al-Attas take the important step to solve this problem and analyze the linguistic problem as the one step to perform the Islamization of contemporary knowledge which developed with the key of Islamic term concept as intellect

Keywords

intellect, theoretical intellect, practical intellect, intellect aspect, Islamization of contemporary knowledge

Full Text:

PDF

References

Al-Attas. Syed Muhammad Naquib. 1995. Prolegomena To The Metaphysic of Islam. Kuala Lumpur: ISTAC

_______.Syed Muhammad Naquib. no year. Islam Dan Filsafat Sains. Bandung: Mizan

_______. Syed Muhammad Naquib. 2001. Risalah Untuk Kaum Muslimin. Kuala Lumpur: ISTAC

______.Syed Muhammad Naquib. 1986. A Commentary on the Hujjat Al-Shiddiq of Nur Al-Din l-Raniri. Kuala Lumpur: Kementrian Kebudayaan

______. Syed Muhammad Naquib. 1992. Konsep Pendidikan Dalam Islam. cet IV. Bandung: Mizan

______. Syed Muhammad Naquib. 1993. Islam and Secularism. Kuala Lumpur: ISTAC.

Al-Ghazali. 1964. Miizan-Al-Amal. ed. Sulaiman Dunya. cet I. Mesir: Dar Ma’arif

_________. no year. Ihya’ Ulumuddin. Juz III. Semarang: Griya Toha Putra

_________. 1968. Ma’arij al-Quds fi Madarij Ma’rifat al-Nafs. Kairo: Maktabah al-Jundi

Al-Hasan. Masud. no year. Life of Iqbal. general account of his life. book II. Pakistan: Ferozsono Ltd

Amjad. Naumaha. 1992. Psyche in Islamic Gnostic and Philosophical Tradition. in Zafar Afaq Ansari. Qur’anic Concept of Human Psyche. ed. Islamabad. Islamic Research Institute Press

Bakker, Anton and Achmad Charris Zubair. 1990. Metodologi Penelitian Filsafat .Yogyakarta: Kanisius.

Cottingham. John. 1998. A History of Western Philosophy: 4. The Rationalists. New York: Oxford University

Copleston. Frederick. S.J. 1964. A History of Philosophy (Modern Philosophy). vol. 6. New York: Image Book

Mansur. Mohammad. 2009. Pandangan Al-Farabi Tentang Metafisika. in Esensia Journal. Vol. 10. No. 2. Juli

Nasr. Sayyed Hossein and Oliver Leaman. 1996. History of Islamic Philosophy. vol 1. Great Britain : Clays Ltd. St. Lves PLC

Saiyidain. K.G. B.A.. M.Ed.. D.Litt. 1992. Iqbal’s Educational Philosophy. Lahore: SH. Muhammad Ashraf

Refbacks

  • There are currently no refbacks.